200. hariyavatArame Ata DitaDu (హరియవతారమె ఆతఁ డితఁడు)

 ANNAMACHARYULU

200. హరియవతారమె ఆతఁ డితఁడు

(hariyavatArame Ata DitaDu)

Commentary: CH S N Sreenivasa

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Introduction: Throughout history, numerous exceptional individuals have graced our planet, illuminated our lives. Many of them shine like brilliant flashlights, dazzlingly bright. Yet, a select few have imparted such profound wisdom to future generations that their greatness endures eternally. They transcend the constraints of time and material existence. Among these immortal figures, Annamacharya stands out as a radiant star, shining so brightly that there is scarcely any distinction between him and the divine. This poem is composed in the present tense, emphasizing Annamacharya's immortal essence. 

Great poetry has descended upon this earth, with some verses baring the poet's heart, while others wrenching our hearts. Yet, none but Annamacharya has illuminated the path to divinity. His poems are constructed with time as the foundation, himself as the binder, and words as the building materials. Like a magnificent bridge, like a rainbow, spanning the universe itself, his wisdom is bestowed upon us mortals. We need only gather these blossoms to join the wondrous symphony of life. It is through that great compassion that we harmonize with this precious gift of existence. 

Blessed are those who discover this divine gift. Blessed are those who, while suffering internally, shine brightly for others, their sacrifice cleansing our souls. Blessed, too, are the souls who surrender completely to the unity within. Annamacharya stands foremost among them.

In myriad, they come, the virtuous souls,
For them, arrive the luminaries, the sun and moon's roles.
Embodiments of virtue, radiant and true,
They shine bright, like the sky's eternal blue.

Embodiments of virtue, in every hue,
They shine bright, forever true.
In their radiance, we find our way,
Through every dawn, through every day. 

అధ్యాత్మ కీర్తన: రాగిరేకు 333-3  సంపుటము: 4-192

Philosophical Poem Copper Leaf: 333-3    Volume: 4-192

హరియవతారమె ఆతఁ డితఁడు పరమసంకీర్తనఫలములో నిలిపె        ॥పల్లవి॥   వున్నాఁడు వైకుంఠమున నున్నాఁడు యాచార్యునొద్ద వున్నతోన్నతమహిమ నన్నమయ్య వున్నవి సంకీర్తనాలు వొట్టుక లోకములందు పన్నిన నారదాదులు పైపైఁ బాడఁగను        ॥హరి॥   చరియించు నొకవేళ సనకాదిమునులలో హరిఁ బాడుఁ దాళ్ళపాకఅన్నమయ్య తిరమై యాళువారల తేజము దానైయుండు గరుడానంతముఖ్య ఘనులంగడిని    ॥హరి॥   శ్రీవేంకటాద్రిమీఁద శ్రీపతికొలువునందు ఆవహించెఁ దాళ్ళపాకఅన్నమయ్య దేవతలు మునులును దేవుఁడని జయవెట్టఁ గోవిదుఁడై తిరిగాడీఁ గోనేటిదండను    ॥హరి॥

hariyavatArame Ata DitaDu paramasaMkIrtanaphalamulO nilipe ॥pallavi॥   vunnADu vaikuMThamuna nunnADu yAchAryunodda vunnatOnnatamahima nannamayya vunnavi saMkIrtanAlu voTTuka lOkamulaMdu pannina nAradAdulu paipai bADaganu ॥hari॥   chariyiMchu nokavELa sanakAdimunulalO hari bADu dALLapAkaannamayya tiramai yALuvArala tEjamu dAnaiyuMDu garuDAnaMtamukhya ghanulaMgaDini     ॥hari॥   SrIvEMkaTAdrimIda SrIpatikoluvunaMdu AvahiMche dALLapAkaannamayya dEvatalu munulunu dEvuDani jayaveTTa gOviduDai tirigADI gOnETidaMDanu          ॥hari॥

 Details and explanations:

హరియవతారమె ఆతఁ డితఁడు

పరమసంకీర్తనఫలములో నిలిపె ॥పల్లవి॥

hariyavatArame Ata DitaDu

paramasaMkIrtanaphalamulO nilipe ॥pallavi॥ 

He might be deemed an incarnation of Lord Hari. His relentless efforts in crafting poetry aimed to unveil the invisible path to the unknowable, unreachable, and unimaginable. 

వున్నాఁడు వైకుంఠమున నున్నాఁడు యాచార్యునొద్ద

వున్నతోన్నతమహిమ నన్నమయ్య

వున్నవి సంకీర్తనాలు వొట్టుక లోకములందు

పన్నిన నారదాదులు పైపైఁ బాడఁగను ॥హరి॥

vunnADu vaikuMThamuna nunnADu yAchAryunodda

vunnatOnnatamahima nannamayya

vunnavi saMkIrtanAlu voTTuka lOkamulaMdu

pannina nAradAdulu paipai bADaganu ॥hari॥ 

He is seen in the Vaikuntha. He is with the greatest teacher. Those are beyond any glories known to us. He intertwined himself with the praise of the God, that hardly there remains any difference. Great souls Narada and others are extolling his devotion. 

చరియించు నొకవేళ సనకాదిమునులలో

హరిఁ బాడుఁ దాళ్ళపాకఅన్నమయ్య

తిరమై యాళువారల తేజము దానైయుండు

గరుడానంతముఖ్య ఘనులంగడిని     ॥హరి॥

 

chariyiMchu nokavELa sanakAdimunulalO

hari bADu dALLapAkaannamayya

tiramai yALuvArala tEjamu dAnaiyuMDu

garuDAnaMtamukhya ghanulaMgaDini           ॥hari॥ 

Sometimes, he is observed alongside Sanakadi munis, joining them in their hymns of praise to the Lord. He shines in the radiance of the ALWARS, revered servants of the Lord, Even the great beings like Garuda and many immortal souls praising him ceaselessly. 

శ్రీవేంకటాద్రిమీఁద శ్రీపతికొలువునందు

ఆవహించెఁ దాళ్ళపాకఅన్నమయ్య

దేవతలు మునులును దేవుఁడని జయవెట్టఁ

గోవిదుఁడై తిరిగాడీఁ గోనేటిదండను       ॥హరి॥

 

SrIvEMkaTAdrimIda SrIpatikoluvunaMdu

AvahiMche dALLapAkaannamayya

dEvatalu munulunu dEvuDani jayaveTTa

gOviduDai tirigADI gOnETidaMDanu   ॥hari॥ 

On the sacred mountain of Venkatadri, dedicated to the service of Lord Venkateshwara, he remains eternally present. The deities and revered sages declare with fervour that he must be divine. Their resounding shouts of joy echo throughout the earth. Here, Annamacharya is seen circling around those holy waters, immersed in divine knowledge, precision, and enterprise.

 

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